He does not address her as "Mother" but as "Woman". Let it be done unto me according to your word. The Gospel of John refers to her twice but never mentions her by name. This representation is called a Stabat Mater. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: Before Mary's conception, Anne had been barren and was far advanced in years.
After the Ascension of Jesus In Acts 1: Because Herod's son Archelaus was ruler of Judaea, they did not return to Bethlehem, but took up residence in Nazareth in Galilee instead. This representation is called a Stabat Mater. Before Mary's conception, Anne had been barren and was far advanced in years. Whoever does the will of God is my brother, and sister, and mother'. He does not address her as "Mother" but as "Woman". After the prophecies of Simeon and the prophetess Anna in Luke 2: The Gospel of Mark names her once 6: In the Acts of the Apostles , Mary and the brothers of Jesus are mentioned in the company of the Eleven apostles who are gathered in the upper room after the Ascension of Jesus. She is often referred to by the honorific title sayyidatuna, meaning "our lady"; this title is in parallel to sayyiduna "our lord" , used for the prophets. She is first seen at the wedding at Cana. The Gospel of Matthew mentions her by name six times, five of these 1: The Gospel of Matthew does give a genealogy for Jesus by his father's paternal line though only identifying Mary as the wife of Joseph. Jerome identifies Mary of Cleopas as the sister of Mary, mother of Jesus. These references include an incident which can be interpreted as Jesus rejecting his family in the New Testament: Annunciation Mary resided in "her own house" [Lk. Described as Jesus' mother, she makes two appearances. And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Joseph was warned in a dream that King Herod wanted to murder the infant, and the Holy Family fled by night to Egypt and stayed there for some time. The Gospel of Luke mentions Mary the most often, identifying her by name twelve times, all of these in the infancy narrative 1: The Gospel of John refers to her twice but never mentions her by name. While he was there with Mary, she gave birth to Jesus; but because there was no place for them in the inn, she used a manger as a cradle. Jean-Pierre Ruiz makes that connection in an article in New Theology Review  but the belief is quite ancient, as is the association of Mary and the Ark of the Covenant, mentioned at [Revelation In Koine Greek the language that John's Gospel was composed in , calling one's mother "Woman" was not disrespectful, and could even be tender. Let it be done unto me according to your word.
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